Society & culture
Diversity
Tau Ceti accepted migrants from the widest possible range of races and cultures during the Age of Migration, but it has always had free movement, fast travel, and global communications, and has never significantly segregated. There is great genetic diversity on Tau Ceti, but it is statistically continuous and geographically and socially uniform. There is much physical variation but there are no races.
Tau is likewise culturally uniform, and in fact a strongly conformist culture. Superficial details of architecture and dress, the particulars of local dishes, traditions, and cultural events provide an illusion of regional diversity. The great variety of things that a Tau Cetian is expected to do, wear, and eat in different places at different times, together with the subtle and uncodified norms of dress and conduct, produces an illusion of diversity.
Tau Cetians recognise stereotypes by which people from different octants are supposed to tend to characteristic “national” character.
- Alcunians are supposedly imaginative and romantic, and often musicians; they play and sing in cozy bars, or gather to play and jam.
- Avalonians are sophisticated and and chic; they discuss philosophy, drama, and literature in salons, in literary cafés, and in the lobbies of theatres.
- Gogmans are phlegmatic and reliable, but inclined to be sentimental or pugnacious when drunk; they play pub and parlour games, which often turn out to reward cunning and experience to an unexpected degree.
- Hellions are vigorous and straightforward; they play team sports and pursue athletic competition, and gather in league clubs and sports bars to watch and discuss tournament games.
- Newdawners are formal, even staid; they gather at art galleries and art classes, pursue artistic hobbies, and there display in their artworks the flair that they suppress in their social conduct.
- San Pietronians are ardent and mercurial; passionate lovers and keen dancers, they gather in dance clubs and dance in cafés and restaurants.
- Ythians are farouche: wild and shy. They congregate in boating and sailing clubs, in hunting and fishing lodges, where they sit in inarticulate silence or sing ancient ballads and refrains.
- Zinfandelians are practical and persistent, affable but liable to be selfish; they cultivate conversation and comic discourse as an art, gathering in cocktail bars and at cocktail parties. The themed costume party is termed “a Zinfandel party” throughout Tau Ceti.
Adherence to these stereotypes is slight at most, and in any cases the supposed differences of national culture and character are imperceptible to people from other worlds.
Social structure
People on Tau Ceti do normally engage socially with their family and their partners’ family, and with their colleagues from work, and with people with common interests (often by way of network communications). But the main unit of society is the residential neighbourhood. Tau Cetians socialise mainly with their neighbours in local public places and by exchanging visits and engaging in neighbourhood activities. The opinion of neighbours is extremely socially important, and withholding oneself from community activities is resented. It is possible to move to a congenial neighbourhood (at the cost, perhaps, of selling an old family home), but not to find one that is truly permissive, that minds its own business, or that tolerates failure to engage. The feeling of social constraint and tacit blackmail causes widespread angst, and motivates rare but perplexing crimes.
At the age of about eighteen Tau Cetian youths leave their neighbourhood or local school for education and vocational training to about the age of 25. This stage of life affords an important opportunity to make wider social contacts through the educational institution. Many do not return to the neighbourhood of their upbringing.
Household type
The normal household on Tau Ceti considers of a cohabiting couple, perhaps with children up to about 25 years old, occupying a separate dwelling, usually an apartment. Homosexual couples are common and quite unremarkable. Officially and ostensibly there are no rules against celibate and polyamorous lifestyles, but in practice such attract continual adverse comment. By the age of 35 or so a person on Tau Ceti is expected to be living with one other person in a semi-permanent sexual relationship¹. Asexual and bisexual people are supposedly tolerated, but are tacitly denied congenial lifestyles.
Kinship system
Tau Cetians recognise bilateral kinship. According to their notions individuals can be more or less related, rather than belonging or not belonging to a kinship group. Beyond immediate family and direct descent, families are not important to Tau Cetian society.
Sex and gender
Tau Cetian society discriminates very little among the sexes and genders. Neither sex has more authority in the household or family; men and women do the same work for the same pay, political rights and participation are equal.
Advanced surgical body modification and neuropsychological mind alterations are available to people who want to change their sexual characteristics, gender identity, or both, so intersexed and transgender conditions don’t matter to anyone except the person who has them, and can be corrected if and as the person desires.
Social stratification
On Tau Ceti III people aged between about 25 and about eighty make up the working class, and people over the age of about eighty make up the idle capitalist class. But these age categories do not properly constitute social classes (and the capitalists by no means exploit the workers).
Social stratification in Tau Ceti is informal and slight. The range of wages and salaries is not great — the highest salaries are only about sixteen to twenty times the lowest wages — and there are no formal classes, sumptuary laws, or rules of class endogamy. Many Tau Cetians deny that their society is socially stratified at all, dismissing the nonrecipients and the very rich as trivial exceptions to a general egalitarianism. Most Tau Cetians have little awareness of the wealth and power of their very rich, and deny and minimise it.
Social mobility
Social mobility in Tau Ceti is neither easy nor common, and does not occur to any important extent. Citizens’ socioeconomic status is set early by parental example, education, vocation, and training, and in rare instances by the inheritance of wealth. It seldom changes much through the lifetime. But those few entrepreneurs and celebrities who do manage to amass significant wealth in their lifetimes are readily accepted among the rich.
Customs
Dress
There is no real nudity taboo on Tau Ceti, but Tau Cetians are neither nudists nor exhibitionists either. Tau Cetians are comfortable about being nude with strangers and among mixed sexes in steam baths and during recreational bathing and swimming, or in communal showers and locker-rooms. In fact they feel it is inappropriate to wear anything where nudity is appropriate, and may scold strangers who adhere to off-world modesty standards.
This is one aspect of a general norm for being appropriately dressed for different circumstances, of wearing clothes that are “in keeping” with place, time, and activity. Though denying that there are dress codes in force, Tau Cetians usually own a lot of clothes that are “suitable” to different activities and circumstances, and consider it important to be appropriately dressed and gauche to wear the wrong clothes. The rules are neither explicit nor simple. Visitors can seldom pick an outfit that is entirely right, nor tell what a particular Tau Cetian is dressed for at a given time, and sometimes cannot tell that two Tau Cetians are both dressed for the same occasion. Tau Cetians mistake the variety of their dress for freedom to wear whatever you want.
Food
Tau Ceti has a gourmet tradition that involves eating un-synthesised food prepared by manual craft from parts of actual multicellular organisms, rather than 3-D printed from isolated alimentary feedstocks. Not only is meat from meat-beasts eaten, but quite commonly fish caught wild from the oceans, shellfish, and as an expensive luxury, hunted game. Cooking food by hand is a custom, too common to be considered a mere hobby, and there are conventional forms of gathering in which the hosts will prepare and cook food for their guests to eat. The Tau Ceti diet also includes fermented foods such as beer, cheese, and rollmops, treated as delicacies, which off-worlders except from backward planets tend to find confronting.
Recreations
Swimming, boating, sailing, and fishing are common outdoor pastimes: Tau Cetians eat fish with relish. Snow sports are common in the higher latitudes and at winter, but Tau Ceti is a planet of low relief, so cross-country skiing is common and downhill an expensive luxury. Handball, football, and water polo, in some places hockey, netball, skittles, betonque etc., are community activities and cultural observances from which abstention is disapproved.
Local customs
Each octant, region, city, and even neighbourhood in Tau Ceti has its idiosyncratic social activities, Washday games and gatherings, treasured local institutions, masterpieces of architecture and public art, and idiosyncratic local style. There are no actual penalties for blowing off a local fête, recital by the choir, stickball game, or annual fishing carnival — but Tau Cetian generally consider it appropriate to attend them all. Appropriately dressed.
Scenescapes
As an expensive luxury, some rooms in Tau Cetian homes, offices, cafés etc. have one or more walls entirely taken up with a hologram projector, set to show a view into some spectacular scene, real or imaginary. The tasteful choice and design of the landscapes shown is considered an important expression of individuality; presentation of stock scenes is discreditable.
Norms
Values
-
Moderation The most important norm in Tau Cetian society is to exercise appropriate moderation in all things, neither to out-do one’s neighbours nor to fall below the community standard. Work as long and as hard as is appropriate, neither slacking nor striving. Build neither too large nor too small. Dress neither slovenishly nor ostentatiously. Eat and drink neither greedily nor abstemiously. Entertain neither meanly nor lavishly, not too infrequently and not too often. Pursue hobbies keenly but not obsessively. Play sports a just amount. Train to be neither skinny nor too muscular, not fat and not too lean. Practise a musical instrument in moderation: play well enough but not too well. Have an appropriate amount of sex with an appropriate number of lovers, not too many and not too few. Try, but not too hard.
Excess attracts resentment, slacking attracts scorn. Neighbours who overdo things or under-do things are snubbe and become subjects of malicious gossip. Strivers in particular may be tacitly blackmailed, their embarrassing secrets and foibles exposed, or even maliciously slandered. All this makes it a smart idea to choose a neighbourhood where the standards are such that you will be comfortable keeping pace with.
-
Culture According to Tau Cetian values, every community, every place, every institution is a dialogue between contributors and tradition. To do, make, and build things that are conform with tradition is good, to contribute to the dialogue, innovating “in keeping” with what has gone before, is meritorious. To do or make ill-judged innovations is gauche, but to act and build without consideration of the culture is barbaric. Even appearance and behaviour in public places contributes to their ambience.
-
Luck and talent Outdoing your friends, colleagues, and neighbours by working longer and trying harder excites resentment. But to get lucky, or be gifted, or even to inherit, through no deserts of your own is inoffensive and even admirable because it doesn’t make others feel that they have been out-done.
Taboos
-
Striving Over-doing things, including work, study, practice, consumption and display, hobbies and recreations, personal adornment, dating, and sex, excites the resentment and jealousy of others.
-
Slacking Laziness, and carelessness attract scorn, especially as they may let down the standards of the neighbourhood.
-
Slovenliness either of place or of person is resented as a form of vandalism.
¹ San Pietro offers trivial exceptions. It has archaic laws on its books that acknowledge and regulate legal marriages, but they are seldom resorted to. The general administrative officers of San Pietran government districts use old Catholic clerical titles and are considered to be “in orders”; ancient notions of the celibacy of the clergy are thought to apply in some way. They cannot be married or marry (not that that matters, since marriage is obsolete), cannot be appointed to or continue in their offices if they have children; but they can, and often do, live without a long-term lover.